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side, and, on the other, for her guidance and her pliability in with the help of national or temperamental limitations, has would become frozen and stereotyped in rigidity (as in the not of the world but directly antagonistic to it. Yet she is in Apostle of the Gentiles, must seek to be all things to all men the world. She is in the world, although her spirit is not only Church permits in order to keep step with the development of PREFACE vii whole world and the changes of nearly two thousand years, and to her commission, to compromise, to adapt herself, to make Oriental schismatics) or so diverse aa to lose all coherence (as the world, and is compelled, therefore, if she is to be adequate Her, to whom alone the necessary power has been given, to concessions, in every realm of her activity in matters that do preservation of the amazing delicacy of this balance for the No merely human society could face sucn a task ; either it matters in themselves indifferent that the unique prerogative face, not merely a country or a group of nations, not merely to be so faithful to both her duties that of fidelity to the been able to preserve the balance. It has been reserved for not directly involve her unchangeability. She, like the if by that means she may save some ;*and it is precisely for the could no doubt be written upon the development which the retention, intact, of her Divine deposit of truth, on the one of Infallibility has been bestowed upon herself and her Pontiff. in Western Protestantism) : no human society, in fact, even three centuries or ten to face the whirling vagaries of a