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has made us worthy to be partakers of the lot of the knowledge is by natural reason, and in the other by order of knowledge, distinct not only in principle but 26 ROMAN CATHOLICISM without wavering. [Chap. 3.] from the wise and prudent, and has revealed them to . . . but to us God hath revealed them by his Spirit. Church has held, and holds, that there is a twofold also in object ; in principle, because in the one our his creation by the Gentiles, when writing of the grace Saints in light, let us not neglect so great a salvation, to which natural reason can attain, there are proposed Apostle, who bears witness that God is known through For the Spirit searcheth all things, yea, the deep things FAITH AND REASON of God. And the only-begotten Son himself gives hidden, which God ordained before the world unto our divinely revealed, cannot be known. Whence the glory ; which none of the princes of this world knew ; Moreover, the perpetual consent of the Catholic thanks to the Father, because he has hid these things of our faith, let us hold fast the confession of our hope and truth which come by Jesus Christ, says : We speak divine faith ; in object, because, besides those things for our belief mysteries hidden in God, which, unless the wisdom of God in a mystery, a wisdom which is but with our eyes fixed on Jesus, the author and finisher